"Behold what manner of love is this?" And when this almighty Spirit again makes the heart his residence, then the soul is delivered from the moral effects of the fall. The latter is more suitable here; because a son by adoption might not be heir of the property, whereas a son by birth certainly is, and this is what the apostle is now coming to. judgment, because the prince of this world is judged," that is, condemned to let go his hold of men, who, through the Cross, shall be emancipated into the liberty and power to be holy. It denotes the first great step in personal salvation and answers to "conversion." It is a matter of such solemn importance to every Christian soul, that God in his mercy has been pleased not to leave it to conjecture, assumption, or inductive reasoning; but attests it by his own Spirit in the soul of the person whom he adopts through Christ Jesus. That, as he was no respecter of persons, his mercy was as free to the Gentiles as to them, being equally their God as he was the God of the Jews, and therefore had, by the Gospel, called them to a state of salvation; and to this display of his mercy the two verses in question seem particularly to refer, and show us not what God will do for some selected individuals, but what he has already done for nations. For as many as are led by the Spirit of God, they are the sons of God, they, &c.--"these are sons of God." The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. This is a matter of great encouragement to all those who are agonizing to enter in at the strait gate. To say that the enjoyments which they have in this life are a sufficient compensation, is most evidently false; for, had not sin entered into the world, they would have had much greater enjoyments, without pain, excessive labor and toil, and without death, and all those sufferings which arise from its predisposing causes. It stands in connection with God's foreknowledge; and so it is a true and valid calling: for we are called, invited, or chosen according to the foreknowledge of God the Father, who may bestow his blessings upon any people, as may seem good in his sight. For thus they reason:If such be the drops, what will the ocean be? In these circumstances, how can it be but that much uncertainty should surround all our spiritual exercises, and that in our nearest approaches and in the freest outpourings of our hearts to our Father in heaven, doubts should spring up within us whether our frame of mind in such exercises is altogether befitting and well pleasing to God? In order to be glorified with him in a manner which will infinitely compensate all sufferings, Romans 8:17, Romans 8:18. to give us a complete triumph over sin, and death, and hell, not leaving one enemy unsubdued. . sending--"having sent" his own Son--This and similar expressions plainly imply that Christ was God's "OWN SON" before He was sent--that is, in His own proper Person, and independently of His mission and appearance in the flesh God, even as a son of his father, but is essentially of the Father, though in a sense too mysterious for any language of ours properly to define (see on the first through fourth chapters). in that it was weak through the flesh--that is, having to address itself to us through a corrupt nature, too strong to be influenced by mere commands and threatenings. In the KJV this passage reads: 1: There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Epimetheus took and opened it, and instantly all those diseases, etc., by which mankind have been made miserable, flew out, and spread themselves over the whole earth; and only Hope remained at the bottom of the box." God sending his own Son in the likeness of sinful flesh - Did that which the law could not do; i.e. Hitherto the apostle has spoken of the Spirit simply as a power through which believers mortify sin: now he speaks of Him as a gracious, loving Guide, whose "leading"--enjoyed by all in whom is the Spirit of God's dear Son--shows that they also are "sons of God.". Because the creature itself also--"even the creation itself." The Gentiles were also in a state of bondage as well as the Jews, they had also a multitude of burdensome rites and ceremonies, and a multitude of deities to worship; nor could they believe themselves secure of protection while one of their almost endless host of gods, celestial, terrestrial, or infernal, was left unpropitiated. As it is not subject, and cannot be subject, to the law of God, it must be destroyed, else it will continue to rebel against God. For as many as are led by the Spirit, etc. they that are in--and, therefore, under the government of the flesh cannot please God--having no obediential principle, no desire to please Him. "Prometheus having made a human body, went up to heaven, and stole some celestial fire to animate it: Jupiter, incensed at the theft, sent down Pandora, with a box full of diseases and plagues of every kind, as an ensnaring present to Prometheus; but he refused to accept it. Chapter 8 concerns "the Christian's spiritual life." How that is accomplished comes now to be shown. 9. And knowing that it is in pursuance of an eternal "purpose" of love that they have been "called into the fellowship of His Son Jesus Christ" ( 1 Corinthians 1:9 ), they naturally say within themselves, "It cannot be that He 'of whom, and through whom, and to whom are all things,' should suffer that purpose to be thwarted by anything really adverse to us, or that He should not make all things, dark as well as light, crooked as well as straight, to co-operate to the furtherance and final completion of His high design. It is not heaven they are to inherit; it is God, who is infinitely greater and more glorious than heaven itself. (4) It cannot but swell the heart of every intelligent Christian to think that if external nature has been mysteriously affected for evil by the fall of man, it only awaits his completed recovery, at the resurrection, to experience a corresponding emancipation from its blighted condition into undecaying life and unfading beauty ( Romans 8:19-23 ). Salem Media Group. It is not said that all things shall work for good, but that. See the observations at the end of this chapter, ( Romans 8:39; (note)). But it was not to perpetuate that wretched state that ye received the Spirit." Article Images Copyright © 2021 Getty Images unless otherwise indicated. For what the law could not do, &c.--a difficult and much controverted verse. This whole passage, to Romans 8:34 , and even to the end of the chapter, strikes all thoughtful interpreters and readers, as transcending almost every thing in language, while OLSHAUSEN notices the "profound and colossal" character of the thought. work (668 pp. of the creature--rather, "the creation." All mankind are under various pressures, longing for a better state, Romans 8:19-22. If so be that the Spirit of God dwell in you - Or seeing that, ειπερ, the Spirit of God dwelleth in you. "There is," says he, "a twofold key hanging at this place, which may unlock the whole, and make the sense plain and easy. 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